Đề ôn thi Đề thi vào lớp 10 Trường THPT Chuyên KHXH môn Tiếng Anh - Mã đề KHXH-18

In a medical emergency, (35) __________ second is crucial for a patient's survival. The main mission of an ambulance is to reach the person in need and transport them to a hospital as quickly and safely as possible. However, a major challenge is navigating through busy city traffic. This is where a system of rules and public cooperation becomes essential in order to save lives.

An ambulance announces its urgent purpose using two key signals: a loud, piercing siren and bright, flashing lights. These signals are specifically designed to be (36) __________ recognizable, even from a distance, so that other road users are made aware of the emergency. When drivers see the lights or hear the siren, they know they must act immediately.

Once drivers are (37) __________ of an approaching ambulance, they have a legal and moral responsibility to help it pass. This is the (38) __________ reason why special traffic laws exist for these situations. According to these rules, all drivers (39) __________ are in the ambulance's path have to move their vehicles out of the way. This action is commonly known as 'pulling over'.

(40) __________, simply moving is not enough; it must be done safely and predictably. Drivers should signal their intentions, check their mirrors, and pull over to the side of the road, preferably to the right. It is very important not to brake suddenly, as this can cause confusion and accidents. The goal is for all drivers to work together to (41) __________ a path for the ambulance.

This collective effort is vital so that the patient (42) __________ to the hospital without delay. The few minutes saved by drivers' cooperation can make the difference between life and death. Therefore, clearing the way for an ambulance is a simple but powerful act of community responsibility that supports the incredible work of emergency services.

For generations, the cornerstone of Vietnamese society has been the multi-generational family, where grandparents, parents, and children live together under one roof. This model, deeply rooted in the value of filial piety—the profound respect for one's parents and elders—has shaped daily life, traditions, and social expectations. During family gatherings like the Tết holiday, it is common to see three or even four generations celebrating together. However, a silent transformation is underway, prompting many to ask if this traditional structure is changing for good.

The primary engine of this change is urbanization. As Vietnam's economy grows, major cities like Ho Chi Minh City and Hanoi have become hubs of opportunity, attracting millions of young people from rural areas. These young professionals and couples move to the city seeking better education and career prospects, which are often unavailable in their hometowns. This geographic separation makes the traditional multi-generational household impractical for many, forcing a shift in living arrangements out of necessity rather than choice.

As a result, the 'nuclear family'—a unit consisting of just parents and their children—is becoming increasingly common. This shift brings about a fundamental change in family dynamics. In a nuclear family, the couple must manage their household independently, from finances to childcare, without the daily support of grandparents. While this can be challenging, it also offers greater privacy and autonomy. Young couples have more freedom to make their own decisions about their lives and how to raise their children.

This new family structure directly impacts the lives of teenagers. In a traditional setting, grandparents and parents often share the responsibilities of raising children and managing the household. They might cook meals, help with homework, and pass on cultural values. In a nuclear family, however, teenagers often have more chores and individual responsibilities, as their parents are usually both working. On the other hand, they may also enjoy more personal space and privacy, a common desire among adolescents everywhere.

Despite these significant changes, it would be a mistake to assume that traditional values are disappearing. Filial piety is not vanishing; it is evolving. Instead of living together, many young people express their respect and care through frequent phone calls, sending money home to support their parents, and making long journeys to be with their families during important holidays. The Vietnamese family of the future may look different on the outside, but the deep-seated importance of family connection remains a powerful, unifying force.